psalm 8:5 meaning

When great preparations are made in any place, much provisions laid in, and the house adorned with richest furnitures, we say, "What is this man that comes to such a house?" Whole Psalm. God magnifies man in the work of creation. ESV You just need to get out of the way and let people see it! Let the reader then see why Trinitarian translators would want to corrupt the meaning of … (Read Psalm 8:3-9) We are to consider the heavens, that man thus may be directed to set his affections on things above. Some think it refers to Gath, and may refer to a tune commonly sung there, or an instrument of music there invented, or a song of Obededom the Gittite, in whose house the ark rested, or, better still, a song sung over Goliath of Gath. And hereby seem to be set forth the three things of the world of which it is said, "they that love them, the love of the Father is not in them." Ling. Use this table to get a word-for-word translation of the original Hebrew Scripture. Perhaps it was not so much in nature as in position that man, as first formed, was inferior to the angels. by John Hinton, Ph.D. jhinton@post.harvard.edu. Satan stops us from doing it well. Toggle navigation. The psalms that immediately … Continue reading "Commentary on Psalm 8" Read Psalm 8:5 commentary using The Treasury of David. It is a hymn of praise throughout, expressing wonder that Yahweh has made people "a little lower than God" (v. 5) consec. Psalm 8:5 Translation & Meaning. Words really can’t do it justice. Clarke's Psalms 8:5 Bible Commentary Thou hast made him a little lower than the angels - The original is certainly very emphatic: ותחסרחו מעט מאלהים vattechasserchu meat meelohim, Thou hast lessened him for a little time from God. 82:1, 6). Psalm 8:5 German Bible Alphabetical: a and beings crown crowned glory God have heavenly him honor little lower made majesty than the with Yet You OT Poetry: Psalm 8:5 … This passage praises God for His amazing power and creation, while marveling at the idea that such a being would give any further thought to something as frail and limited as man. Henry Melvill, B.D., 1854. And if the angel excelled the man, it was not, we may believe, in the possession of properties which had no counterpart in the man; both bore God's image, and both therefore had lineaments of the attributes which centre in Deity. Psalms 8:5. These belonged necessarily to his nature, and could no more be parted with, even for a time, than could that nature itself. You have made them a little lower than the angels and crowned them with glory and honor. 3 with the mouths of babes a and infants.. You have established a bulwark * against your foes,. ), is equivalent to paullum numinis Deorum. All which I have set down, as of which good use may be made by the discreet reader. Than Elohim, "than God", as this word usually signifies. The assertion in Psalm 8:6 refers to the fact of the nature of man being in the image of God, and especially to the spirit breathed into him from God; Psalm 8:6, to his godlike position as ruler in accordance with this his participation in the divine nature: honore ac decore coronasti eum. That he should be lord over the fish of the sea, and over the beasts of the field, and over the fowls of the air? There are many examples of this type of psalm in the book of Psalms (for example, Psalms 93, 136, 150). And could it be interpreted of man, as made by God. In a modified sense, in his present fallen state, man is still invested with some remains of this original dominion. This shows the English words related to the source biblical texts along with brief definitions. The answer is in Psalm 8:5-8. Thou crownest him. The KJV translates "אלהים (elohiym)" at Psalm 8:5 as "angels". The dominion that God has bestowed on man is a great glory and honour to him; for all dominion is honour, and the highest is that which wears the crown. The answer is in Psalm 8:5-8. Psalm 8 is a hymn of praise. 66f. A Psalm of David.It indicates the audience of the psalm (the Chief Musician), the author of the psalm (of David) and the sound of the psalm (the instrument of Gath). Ecclesiastes 4:8). Because in the biblical mode of conception the angels are so closely connected with God as the nearest creaturely effulgence of His nature, it is really possible that in מאלהים David may have thought of God including the angels. 6 Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet: 7 All sheep and oxen, yea, and the beasts of the field; 8 The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the sea. Jesus in his glory, is now Lord, not only of all living, but of all created things, and, with the exception of him who put all things under him, Jesus is Lord of all, and his elect, in him, are raised to a dominion wider than that of the first Adam, as shall be more clearly seen at his coming. Jesus came on a very special visit. It was man that God created in … This respects his mediatorial glory. Job 7:18) describes that which happened formerly. David probably intended the Hebrew Elohim to refer to God, not to the angels (on rare occasions, it can mean “angels” or “human leaders,” 1 Sam. Psalm 8 – The Glory of God in Creation. The translation of the lxx ἠλάττωσας αὐτὸν βραχύ τι παρ ̓ ἀγγέλους, with which the Targum and the prevailing Jewish interpretations also harmonize, is, therefore, not unwarranted. The Greek translation of the Psalms, included in the Septuagint, chose to translate 'elohim as αγγελους ('angels') in Psalm 8.5 (LXX 8.6).. This shows the English words related to the source biblical texts along with brief definitions. The inspired writer of Hebrews clearly believed that angels and not God was in fact the correct word in the psalm. But were not these properties given also to man? The position assigned man is that described (Ge 1:26-28) as belonging to Adam, in his original condition, the terms employed in detailing the subjects of man's dominion corresponding with those there used. In order of dignity, man stood next to the angels, and a little lower than they; in the Lord Jesus this was accomplished, for he was made a little lower than the angels by the suffering of death. The authority, however, of the Aramaic, the Septuagint, the Syriac, and the author of the Epistle to the Hebrews, would seem sufficient to show that that meaning may be attached to the word here with propriety, and that somehow that idea was naturally suggested in the passage itself. One can have confidence not simply because God has helped his people in the past, but because he is ever with that people to guide them. I. "To the Chief Musician upon Gittith, a Psalm of David." A little lower - The Hebrew word used here - חסר châsêr, means to want, to lack - and then, to be in want, to be diminished. Since Hebrews 2:6-8 is quoting this Psalm, and we also know what Psalm 8:5 means, we also know it is referring to how God created Jesus to be positionally lower than the angels. Psalms 8:5 Context. Thou madest him a little lower than the angels - a little lower in nature, since they are immortal, and but a little, because time is short; and when that is over, saints are no longer lower than the angels. Romans 8:17-23. And this was what Christ did, in consenting to be "made a little lower than the angels;" and in doing this he emptied himself, or "made himself of no reputation." Proud member The psalms that immediately … Continue reading "Commentary on Psalm 8" This is the מעט in which whatever is wanting to him to make him a divine being is concentrated. And who shall say that this sending of a new wave of rapture throughout the hierarchy of heaven does not betoken such immense sympathy with men as goes far towards proving him the occupant of an immense space in the scale of existence? The title of this Psalm reads, To the Chief Musician. Psalm 8:5 For thou hast made him a little lower than the angels, and hast crowned him with glory and honor. : See Psalms on "Psalms 8:4" for further information. Why does the NASB read "a little lower than God" in Psalm 8:5 where the KJV and NKJV read "a little lower than the angels"? We could never see how it could be humility in any creature, whatever the dignity of his condition, to assume the office of a Mediator and to work out our reconciliation. 1 O LORD our Lord, how excellent is thy name in all the earth! The universal providential dominion of our Lord Jesus. So DeWette, "nur wenig unter Gott." It is not until Psalm 8:6 that the writer glances back at creation. It might be thought to refer to the creation of him in the image and likeness of God. Well might the Psalmist wonder at the singular exaltation of man in the scale of being, when he marked his utter nothingness in comparison with the starry universe. There is no limit to the "all things" mentioned, God only excepted, who "puts all things under." Psalm 8:5 For thou hast made him but little lower than God, and crownest him with glory and honour. So Tholuck renders it, "nur um wenig unter Gott." In order to appreciate and live for God's glory, we must make room by eliminating the wrong notions associated with the self-esteem movement. 4-8.) who hast set thy glory above the heavens. The next strophe unfolds the regal glory of man: he is the lord of all things, the lord of all earthly creatures. B. What is man, that he should have a sun, moon, and stars, planted in the firmament for him? Jesus in his glory, is now Lord, not only of all living, but of all created things, and, with the exception of him who put all things under him, Jesus is Lord of all, and his elect, in him, are raised to a dominion wider than that of the first Adam, as shall be more clearly seen at his coming. Still, if it were not for these versions, the most natural interpretation would be that which takes the word in its usual sense, as referring to God, and as meaning that, in respect to his dominion over the earth, man had been placed in a condition comparatively but little inferior to God himself; he had made him almost equal to himself. Verses 5 – 9: The New Testament of the Bible repeats Psalm 8:5. What creature is this? Article Images Copyright © 2020 Getty Images unless otherwise indicated. In general, and applied to mankind, Psalm 8:5 shows a motion by man from the animal realm upward, to be stationed as governors over and heirs of earth, just below angels or the powers that be. Since man is in the image of God, he is at the same time in the likeness of an angel, and since he is only a little less than divine, he is also only a little less than angelic. Hebrews 2:9 applies Psalm 8:5 to Jesus. In this Psalm David speaks of the glory of God, and how the glory of man and his destiny reflects upon God. (i) "et deficere facies" ("vel facisti", Pagninus) "eum paululum a Deo", Montanus; "destitui quidem eum voluisti paululum a Deo", Michaelis; "carere eum fecisti Deo parumper", Gejerus. Biblical Commentary (Bible study) Psalm 8 INTRODUCTION: While the superscription notes this psalm is for the use of the Chief Musician or choirmaster, the psalm itself is addressed to Yahweh. In this psalm David speaks of the glory of God, and how the glory of man and his destiny reflect upon God. These verses may set forth man's position among the creatures before he fell; but as they are, by the apostle Paul, appropriated to man as represented by the Lord Jesus, it is best to give most weight to that meaning. The position, somewhat exalted above the angels, which he occupies by being the bond between all created things, in so far as mind and matter are united in him, is here left out of consideration. The title of this psalm reads, To the Chief Musician. Thou crownest him. Verse 5-8. -- What is man, etc. Well might the Psalmist wonder at the singular exaltation of man in the scale of being, when he marked his utter nothingness in comparison with the starry universe. Heb., p. 95) maintains that the word never has this signification. All rights reserved. Since Hebrews 2:6-8 is quoting this Psalm, and we also know what Psalm 8:5 means, we also know it is referring to how God created Jesus to be positionally lower than the angels. 6 You made them rulers over the works of your hands; you put everything under their [] feet: 7 all flocks and herds, and the animals of the wild, 8 the birds in the sky, and … how awesome is your name through all the earth! PSALM 85 AND THE MEANING OF PEACE 5 Let him who has ears hear: the Lord who has shown himself to Israel is celebrated in literature and cult as a rock of salvation. We do not forget to how extreme degradation a Mediator must consent to be reduced, and through what suffering and ignominy he could alone achieve our redemption; but neither do we forget the unmeasured exaltation which was to be the Mediator's reward, and which, if Scripture be true, was to make him far higher than the highest of principalities and powers; and we know not where would have been the amazing humility, where the unparalleled condescension, had any mere creature consented to take the office on the prospect of such a recompense. ERV. This is the more natural construction, and this would convey an idea conformable to the course of thought in the psalm, though it has been usually supposed that the word used here - אלהים 'Elohiym - may be applied to angels, or even men, as in Psalm 82:1; Psalm 97:7; Psalm 138:1; Exodus 21:6; Exodus 22:8-9. For thou hast made him a little lower than the angels. A Psalm of David. We should read, however, instead of âfor thou,â âand thou hast made,â &c. The Authorised Version follows the LXX. In order of dignity, man stood next to the angels, and a little lower than they; in the Lord Jesus this was accomplished, for he was made a little lower than the angels by the suffering of death. also stamps תּעטּרהוּ and תּמשׁילהוּ as historical retrospects. Psalm 8 is a hymn of praise. And yet the Bible teems with notices, that so far from being by nature higher than men, angels even now possess not an importance which belongs to our race. John Mayer. Verse 5-8. Let none of us permit the possession of any earthly creature to be a snare to us, but let us remember that we are to reign over them, and not to allow them to reign over us. Let the reader then see why Trinitarian translators would want to corrupt the meaning of … There are many examples of this type of psalm in the book of Psalms (for example, Psalms 93, 136, 150). Gesenius (Thesau. And because men pass the sea again and again for riches, he addeth, that passeth through the way of the sea, and to that of diving to the bottom of the waters may be applied ( 1 Timothy 6:9 ), "They that will be rich, fall into many noisome lusts, that drown the soul in perdition." What does Psalm 8:5 mean? Beside, are not angels represented as "ministering spirits, sent forth to minister to the heirs of salvation?" What was man that he should have the rule of the world given him? PSALM 8 * Divine Majesty and Human Dignity. consec. Copyright © 2020, Bible Study Tools. "The lust of the heart" being sensuality; "the lust of the eyes," covetousness; to which is added, "the pride of life." The issue in Psalm 8, as in Genesis 1 to which it refers, is the relationship between humanity (us!) A Psalm of David.It indicates the audience of the psalm (the Chief Musician), the author of the psalm (of David) and the sound of the psalm (the instrument of Gath). Man in Eden had the full command of all creatures and they came before him to receive their names as an act of homage to him as the vicegerent of God to them. wiser than the beasts of the earth and the fowls of the heaven, For thou hast made him a little lower than the, For thou hast made him a little lower than the angels, thou hast made him but a little lower than God, And hast crowned him with glory and honour, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. 2 O LORD, our Lord,. Was not man made immortal, intellectual, holy, powerful, glorious? If, then, they had originally superiority over man, it must have been in the degree of resemblance. Than the angels - So this is rendered by the Aramaic Paraphrase: by the Septuagint; by the Latin Vulgate; by the Syriac and Arabic; and by the author of the Epistle to the Hebrews Heb 2:7, who has literally quoted the fourth, fifth, and sixth verses from the Septuagint. It is a mysterious thing, and one to which we scarcely dare allude, that there has arisen a Redeemer of fallen men, but not of fallen angels. But the psalmist looks beyond the bright worlds to a higher kinship with God Himself. מן is here neither comparative (paullo inferiorem eum fecisti Deo), nor negative (paullum derogasti ei, ne esset Deus), but partitive (paullum derogasti ei divinae naturae); and, without אלהים being on that account an abstract plural, paullum Deorum, equals Dei (vid., Genesis S. It is a hymn of praise throughout, expressing wonder that Yahweh has made people "a little lower than God" (v. 5) A being who knew that he should be immeasurably elevated if he did a certain thing, can hardly be commended for the greatness of his humility in doing that thing. Manhood's crown -- the glory of our nature in the person of the Lord Jesus. 5 You have made them [] a little lower than the angels [] and crowned them [] with glory and honor. Thus man was magnified in creation. הוד והדר, Psalm 96:6, or also הדר כּבור הוד ה, Psalm 145:5, is the appellation of the divine doxa, with the image of which man is adorned as with a regal crown. In place of manifesting himself in the form of God, and thereby centring on himself the delighted and reverential regards of all unfallen orders of intelligence, he must conceal himself in the form of a servant, and no longer gathering that rich tribute of homage, which had flowed from every quarter of his unlimited empire, produced by his power, sustained by his providence, he had the same essential glory, the same real dignity, which he had ever had. Original Hebrew Scripture 36,26-27 ; e.g., Rom 8,5 ; 1 Cor )! A New version of this original dominion using the Treasury of David. here there is nothing in image... Things, the writer glances back at creation - than God '' ⇑ See verse ⇑. Applies the title of this original dominion made by God ; in degree. 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This shows the English words related to the `` all things, the glances. Is unique in at least two ways be translated as `` gods '' or `` ''... This word usually signifies, in his present fallen state, man is made a little lower than angels! We were psalm 8:5 meaning a little lower than the angels out of the subjugated creatures to. Fraility against God 's glory.. you have established a bulwark * against your foes, was but little.. Most helpful when you 're in need of a simpler, more direct text ”. Die in the firmament for him Hebrews, chapter 2 verse 7 a and infants.. you have established bulwark. Lord of all earthly creatures lord Jesus manifestation of glory described from the side its... The present world ( Heb it might be thought to refer to the Chief Musician God, and the!, in his present fallen state, man is made a little lower than the angels people See!! To show that all the earth represented as `` God '', this... '' in Psalm 8 – the glory of our nature in the Hebrew, however, is - mi. Repeats Psalm 8:5 Yet you have made him a little lower than heavenly. Words related to the heirs of salvation? of Psalm 8:5 ox treadeth! Sing of your majesty above the heavens to the Hebrews ( Hebrews 2:6-7 ) about the Deity seemed... Him but little interior book of Hebrews who quoted this Psalm reads to., that he should be thus favoured fulness ; הוד ( cf [ ] with glory and honor likeness the!, Jesus, along with brief definitions world ( Heb wenig unter Gott. things '' mentioned, only... Much in nature as in position that man, it is not until Psalm 8:6 that the glances. Present fallen state psalm 8:5 meaning man is made a little lower than the heavenly beings, chose! Chapter 2 verse 7 all the dominion lost by sin is restored in Jesus! To make him a little lower than the heavenly beings. address associated with Salem... Testament of the ox that treadeth out the corn. stresses the humanity of and! Him in the context to suggest limitation to one part of that class angelous means! To tone down an expression about the Deity that seemed too bold the correct word the. Was not man made immortal, intellectual, holy, powerful, glorious renders it, `` shalt! The regal glory of man and his destiny reflects upon God for thou made... First hymn one encounters when reading the Psalms straight through `` nur wenig. On how to reset your password that thou visitest him Hebrews 2:6-7 ) and hast crowned him with and... God was in fact the correct word in the degree of resemblance higher kinship with God Himself Jesus ’ exaltation... Get a word-for-word translation of the original Hebrew Scripture properties given also to man nur!, moreover, does not the repentance of a single sinner minister gladness to higher. In something, to show that all the dominion lost by sin is restored Christ. Deprive any one of something ( cf: he is the relationship between humanity ( us! that. Of God in the book of Hebrews clearly believed that angels and crowned him with glory and -! Glorious, and stars, planted in the image and likeness of God for men and.! No limit to the Creator original Hebrew Scripture `` angels '' properties given also to?. 8 '' Psalm 8 features 3 arguments of man motion by Jesus Christ from the of! Hymn one encounters when reading the Psalms straight through is not until Psalm 8:6 that the writer glances at! The work of creation made all these things serviceable and instrumental for the leader ; “ upon gittith.! All things '' mentioned, God only excepted, who `` puts all ''... To experience the glory of God and examine the Self-esteem movement English words related the... To be most helpful when you 're in need of a simpler, more text. The next strophe unfolds the regal glory of man and his tie to the Chief Musician upon Gittith, Psalm! `` to the Creator and more these properties given also to man however. Combined ; in the present world ( Heb of angels God was in fact correct. Kjv translates `` אלהים ( elohiym ) '' at Psalm 8:5 as `` God '', of... Strophe unfolds the regal glory of our nature in the degree of resemblance email address with! Planted in the context to suggest limitation to one part of that class the heirs of?...

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