Lest his exactors receive from his subjects no less sums of curses than of coin; and lest he gather money, the sinews of war, but lose the people’s affection, the joints of peace, as our King John did. "Hawker's Poor Man's Commentary". Too great a number of wives would tend to perplex and enervate the king, and to eat up the treasures of his people. "Commentary Critical and Explanatory on the Whole Bible". He shall not multiply horses — Though he might have horses for his own use, yet he was not to have many horses for his officers and guard, much less for war, lest he should trust in them. 1 Kings 11:1-3. Denomination: Independent/Bible. Any thought or affection which averts the soul from the Divine Humanity to be destroyed out of the mind. Neither shall he greatly multiply to himself silver and gold - In this third prohibition, as in the other two, excess is forbidden. Block, "How many is God? "Commentary on Deuteronomy 17:17". The kings were forbidden to accumulate money for private purposes. Beyond the greed factor, God gave this warning, not because He wants His rulers to be poor, but because of the effect amassing … Commentary on Deuteronomy 17:8-13 (Read Deuteronomy 17:8-13) Courts of judgment were to be set up in every city. Neither silver nor gold — Lest this should lift up his heart in confidence and pride, which God abhors, and beget in him a contempt of his people. Besides, the people would have been subjected to great expense on their account, since such is the ambition of women, that they would all have desired to receive royal treatment, and would have even vied with each other in finery, as actually came to pass. The service rendered to the Lord must be the very best the soul can give. That his heart turn not away — From God and his law, as Solomon’s did. BibliographyHaydock, George Leo. Sanhedrin, fol. 4.). ut supra. They are not simply forbidden to be rich, if God made them so, which was the case of David, Solomon, Jehoshaphat, and some others; but they are forbidden, either inordinately to desire, or irregularly to procure great riches, by grinding the faces of their own subjects, or possessing themselves, contrary to justice, of the property of others. As Oehler has already observed, this hypothesis has no foundation whatever in the Old Testament, nor (we may add) in the accounts of Herodotus and Diodorus Siculus concerning Psammetichus. 27.) 1. ... (17:17) <03808> LXXM: kai <2532> CONJ. "George Haydock's Catholic Bible Commentary". And he must not accumulate large amounts of wealth in silver and gold for himself." Neither shall he multiply wives to himself — As the manner of other kings was, contrary to the design of God from the beginning. ou <3364> ADV. any bullock, or sheep, wherein is blemish --Under the name of bullock were comprehended bulls, cows, and calves; under that of sheep, rams, lambs, kids, he- and she-goats. "He shall not multiply wives for himself, or else his heart will turn away; nor shall he greatly increase silver and gold for himself. The hi. https:https://www.studylight.org/commentaries/jfb/deuteronomy-17.html. The mischievous effects resulting from the breach of this condition were exemplified in the history of Solomon and other princes, who, by trampling on the restrictive law, corrupted themselves as well as the nation. 2. Neither shall he multiply wives to himself— He shall not indulge himself in a vast number of wives and concubines, especially women of different nations and religions, after the manner of the eastern monarchs. What does this verse really mean? Neither shall he greatly multiply to himself silver and gold - i:e., by engaging in foreign commerce. https:https://www.studylight.org/commentaries/gsb/deuteronomy-17.html. ib. Even before there were kings in Israel, God gave laws for the then future kings (Deuteronomy 17:14-20). Deuteronomy 17 Deuteronomy 17:19 "Now it shall come about when he sits on the throne of his kingdom, he shall write for himself a copy of this law on a scroll in the presence of the Levitical priests. Deuteronomy 17:19 Translation & Meaning. Deuteronomy 17:17. eautw <1438> D-DSM. In the first place, he was not to keep many horses, or lead back the people to Egypt, to multiply horses, because Jehovah had forbidden the people to return thither by that way. ; Fausset, A. R.; Brown, David. (i. : neither shall he greatly multiply to himself silver and gold; he might increase his wealth, but not greatly, lest his heart should be lifted up with pride by it, and lest his subjects should be oppressed and burdened with taxes for that purpose; or he, being possessed of so much, should make use of it to enslave them, and especially should be so elated with it as to deny God, and despise his providence, and disobey his laws; see Proverbs 30:9. Neither shall he greatly multiply to himself silver and gold, lest this should lift up his heart in confidence and pride, which God abhors, and beget in him a contempt of his people; and lest it should incline, or engage, or enable him to burden his people with immoderate exactions. Let there not be found among you anyone who causes their son or daughter to pass through the fire, # Causes their son or daughter to pass through the fire: … "Whedon's Commentary on the Bible". https:https://www.studylight.org/commentaries/rbc/deuteronomy-17.html. But such a reason would be quite in its place in Moses' time, and only then, "when it would not seem impossible to reunite the broken band, and when the people were ready to express their longing, and even their intention, to return to Egypt on the very slightest occasion; whereas the reason assigned for the prohibition might have furnished Solomon with an excuse for regarding the prohibition itself as merely a temporary one, which was no longer binding" (Oehler in Herzog's Cyclopaedia: vid., Hengstenberg's Dissertations). Finding the new version too difficult to understand? That his heart turn not away, to wit, from God and his law; either. According to Diod. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. . https:https://www.studylight.org/commentaries/wen/deuteronomy-17.html. (l) Maimon. To idolatry and superstition, to which women are ofttimes prone, and especially such women as he was likely to choose, even the daughters of neighbouring and idolatrous kings and princes, as Solomon did; or. This legislation does not either prohibit or permit other sanctuaries. Principles Governing Kings - “When you come to the land which the Lord your God is giving you, and possess it and dwell in it, and say, ‘I will set a king over me like all the nations that are around me,’ you shall surely set a king over you whom the Lord your God chooses; one from among your brethren you shall set as king over you; you may not set a foreigner over you, who is not your brother. In is point also the law was transgressed (2 Chronicles 1:15) by Solomon, who was imitated by Uzziah (2 Chronicles 26:2). an investigation into the meaning of Deuteronomy 6:4-5," Journal of the Evangelical Theological Society 47.2 (June 2004): 193-212. In effect, the number seems not to be restricted, and, what is very singular, the Rabbins allow all but the high priest and the king as many as they can keep, though the sages advise people to have no more than four, which seems to be the sentiment of the Mahometans. Neither shall he multiply wives to himself — As the manner of other kings was, contrary to the design of God from the beginning. & Jarchi in loc. Neither shall he multiply wives to himself — As the manner of other kings was, contrary to the design of God from the beginning. Deuteronomy 17:17 Translation & Meaning. 1599-1645. 17. John Trapp Complete Commentary. 1685. 17. Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold. Matthew Poole's English Annotations on the Holy Bible. Deuteronomy 17:17 German Bible Alphabetical: accumulate amounts and astray away be else for gold greatly He heart himself his increase large led many multiply must nor not of or shall silver take turn will wives A just society can only be achieved by obeying God's word and listening to his counsel and his ways. "The Treasury of Scripture Knowledge". i. ; Fausset, A. R.; Brown, David. This is a summary of the seventeenth chapter of Deuteronomy, the most important verse, and what I think God is wanting us to do in response to it. Neither shall he multiply wives to himself —. Deuteronomy 17:17 New International Version (NIV). BibliographyBeza, Theodore. Here it refers to idol worship (i.e., "the host of heaven"). Another fatal effect of immoderate wealth is, that it begets pride and tyranny; it being the epidemic folly of mankind to trust in their riches, and upon account thereof to form an over-weening opinion of themselves, and to behave with insolence and cruelty towards others. Used by Permission. And so long as horses were neither reared nor possessed by the Israelites, there can be no ground for speaking of the old repugnance to cavalry. https:https://www.studylight.org/commentaries/bul/deuteronomy-17.html. ← Deuteronomy 17:17 Full Chapter Deuteronomy 17:19 → 18 και εσται οταν καθιση ... Study the Inner Meaning Chapter summary. That his heart turn not away — From God and his law, as Solomon’s did. Neither silver nor gold — Lest this should lift up his heart in confidence and pride, which God abhors, and beget in him a contempt of his people. Deuteronomy 18. BibliographyBenson, Joseph. But Solomon laying on heavy taxes, alienated the hearts of his people, and gave occasion to the revolt of 10 tribes; and Ezechias brought on a severe chastisement by making a parade of his treasures to the ambassadors of the king of Babylon, 4 Kings xx. A richly furnished harem, and the accumulation of silver and gold, were inseparably connected with the luxury of Oriental monarchs generally; so that the fear was a very natural one, that the future king of Israel might follow the general customs of the heathen in these respects. 18. "The 1599 Geneva Study Bible". BibliographyBarnes, Albert. "Commentary on Deuteronomy 17:17". How Christians Are Supposed To Treat Each Other Contributed by Craig Condon on May 28, 2015 | 2,724 views. Ver. 1. Yet I prefer taking the clause separately, that kings must beware lest the splendor of their dignity should affect the soundness of their judgment, for nothing is more difficult than for one in great power to continue disposed to temperance. After his prodigious wisdom, Solomon is best known for his colossal—seemingly astronomical—personal wealth. What does this verse really mean? https:https://www.studylight.org/commentaries/geb/deuteronomy-17.html. https:https://www.studylight.org/commentaries/jfu/deuteronomy-17.html. Deuteronomy 17:1 . BibliographyJamieson, Robert, D.D. “Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold.”. T. Bab. What follows is so connected by some as if it were the reason of the foregoing sentence, in this way, “that kings were not to multiply wives to themselves, lest their heart should turn away from what was right,” as was the case with Solomon; for, from being too devoted to his wives, and being deceived by the snares of women, he fell into idolatry. To other manifold sins and violations of his duty to his people, either by neglect and contempt of his business, through effeminacy and sloth, or by oppressing his people, and perverting justice, to comply with the vast and exorbitant desires of his wives. And it be told thee, and thou hast heard of it, and enquired diligently, and, behold, it be true, and the … We can't have just laws and justice as long as God's laws are ignored or hated as they are today. 8, &c.) Plurality of wives was not formerly a sin, though Solomon offended by too great excess. Deuteronomy 11:1.). And assuredly it can scarcely fail to happen, that when many wives beset a man, they must render his mind effeminate, and stifle in him all his manly good sense. Solomon sinned against this precept, and brought ruin on himself and on the land by it; see 1 Kings 11:4. https:https://www.studylight.org/commentaries/hcc/deuteronomy-17.html. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". 21. Verses 8-13. https:https://www.studylight.org/commentaries/jtc/deuteronomy-17.html. 1870. (Sanhedrin, c. 10. sect. Deuteronomy 17:17 "Moreover, he shall not multiply horses for himself, nor shall he cause the people to return to Egypt to multiply horses, since the LORD has said to you, `You shall never again return that way.' Neither shall he multiply wives to himself, that his heart turn not away,.... From attending to the duty of his office, the care and government of his people, and from serious religion; and particularly from the worship of the true God, as the heart of Solomon was turned away from it by his numerous idolatrous wives, 1 Kings 11:3, it is a common notion of the Jews that a king might have eighteen wives, and no moreF11Maimon. Daniel I. 2. The restriction was in the days of Moses unprecedented; and demanded a higher standard in the king of Israel than was looked for among his equals in other nations. "Barnes' Notes on the Whole Bible". 21. Misn. 1874-1909. ... (Deuteronomy 17:17 NET). Neither shall he greatly multiply to himself silver and gold, Neither shall he multiply wives to himself, that his heart, Keil and Delitzsch Biblical Commentary on the Old Testament. (Worthington) --- Gold. ut supra. BibliographyHawker, Robert, D.D. https:https://www.studylight.org/commentaries/pmc/deuteronomy-17.html. Mind, and reign in his name. Verses 2-7. . Add to this, that luxury, and dissolution of manners, are the common effects of exorbitant wealth; vices most destructive to the people in general, who are too apt to imitate the example of their prince. The charge of this chapter is, I. 1. The mischievous effects resulting from the breach of this condition were exemplified in the history of Solomon and other princes, who, by trampling on the restrictive law, corrupted themselves as well as the nation. 4. (Selden, Uxor. 3 You will trample on the wicked, for they will be like ashes … https:https://www.studylight.org/commentaries/cal/deuteronomy-17.html. 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